The Guardian feels that, although the Canadian Bahá’ís are making excellent progress in consolidating their National Assembly and its subsidiary committees, in holding Conferences and Summer Schools, in sending forth travelling teachers, and in contacting the important minority groups, the Eskimos and Indians, that they are not making sufficient progress in the all-important field of pioneer activity. If they are to succeed in accomplishing their plan, a far greater number of Canadian Bahá’ís will have to arise and go into the pioneer field. He feels sure that they can do this, as they have already had the stirring example of how much was done in the British Isles by a community of about their size. In comparing the problem which faced the British Bahá’ís under their Six Year Plan, and that which faces the Canadian Bahá’ís under their Five Year Plan, the friends should bear in mind that they were spared the severest ordeals of the war, the extreme restrictions and rationing which the British believers had to put up with. If the British Bahá’ís, with all their handicaps and suffering real physical and nervous exhaustion from the long war years, could accomplish so much, then surely the Canadian Bahá’ís, who were spared these conditions, are in a much better state to carry on and prosecute their tasks. What was done at the very breaking point in England, Ireland, Scotland and Wales could be done—must be done—by the Canadian believers, with much less effort. Although sacrifice is required, he feels sure that the friends are ready and willing to make the necessary sacrifice, and arise to insure that the very first Plan, the very first organized work undertaken by them as an independent National Bahá’í Community, will be carried forward and victory insured by the appointed time.

He assures all the members of your Assembly, and through you, the community that you serve and represent, that your work is very dear to his heart, and that you are often remembered in his prayers. He is waiting to receive the good news that many more objectives have been achieved during this coming Bahá’í year.

With warmest Bahá’í love,R. RABBANI.

Dear and Valued Co-workers:

The energy, fidelity and courage, with which the Canadian Bahá’í Community has, in the course of this past year, faced its problems, discharged its duties and expanded the scope of its teaching and administrative activities merit the highest praise, and have greatly raised my hopes for the eventual consummation of the Plan which its members are so steadfastly prosecuting. Though unable, owing to a chain of circumstances beyond my control, to address them more frequently and convey to them my feelings of gratitude and admiration for their recent achievements, I have followed closely the course of their manifold activities, perused, with care and interest, the various publications which testify to their unremitting labours, and remembered them in my prayers in the holy Shrines.

This community though still in its infancy, is manifesting, in the course of the first years of its existence as an independent administrative entity, a virility, a steadfastness of purpose, a dedication to the Cause it serves, an organizing ability in the administration of its affairs that augur well for the glorious destiny disclosed by the Pen of the Author of the Divine Plan in His epoch-making Tablets. Already in the early stages of its life, when its administrative machinery was still merged with the institutions evolved by the followers of the Faith residing in the great Republic of the West, its fame, through a series of memorable events and noble exploits that have greatly enriched the annals of the Cause of God, had spread far and wide and the shadow of its future glory had run before it to the remotest corners of the Bahá’í World. For was it not ‘Abdu’l-Bahá’s own pen which, as far back as the dark years of the First World War, had forecast the splendor of the memorable achievements which, spiritually and materially, would distinguish and illuminate its annals in the years to come? “The future of the Dominion of Canada ... is very great and the events connected with it infinitely glorious... Again I repeat that the future of Canada is very great, whether from a material or a spiritual standpoint.”

The Tablets of the Divine Plan, revealed by ‘Abdu’l-Bahá in 1916–17, and addressed severally to the Bahá’ís of the United States and Canada, constitute the authority for the successive Plans inaugurated by the Guardian for the spread of the Faith and the establishment of its Institutions throughout the world.

It was a Canadian

Louis Bourgeois—architect of the Mother Temple of the West, in Wilmette, Illinois, the construction of which was the first collective enterprise undertaken by the Bahá’ís of America. He died in 1930.

A community which, in the course of less than fifty years, has to its credit such an imperishable record of international service, and standing now on the threshold of a new epoch in its evolution, recognized as a self-governing member of the family of Bahá’í national communities, functioning according to a Plan of its own conceived for its orderly and efficient development, must, if it is to maintain the standard of excellence it has already attained, display on a still wider front, and continue to demonstrate, a no less profound spirit of dedication, as it forges ahead, in the years to come, along the road laid down for it by the Centre of the Covenant Himself in His historic Tablets.

As co-partner with the American Bahá’í Community in the execution of the Divine Plan, it must evince in both the administrative and pioneer fields, a heroism that may be truly worthy of its high calling. In the remote and inhospitable regions of the North, amidst the Eskimos of Greenland and the Indians of the Dominion of Canada; throughout the Provinces of a far flung territory where newly fledged assemblies, and nuclei of future Bahá’í institutions in the form of groups and isolated centres, lie scattered; in its relationships and negotiations with the local, provincial and national representatives of civil authority in issues affecting matters of personal status and the independence of the Faith and the establishment of its endowments; in its contact with the masses and in its effort to publicize the Faith, enhance its prestige and disseminate its literature, this community, so young, so vibrant with life, so laden with blessings, so rich in promise, must rise to such heights, achieve such fame as shall eclipse the radiance of its past administrative and pioneer achievements.

Then and only then, will this community acquire the spiritual potentialities that will enable it to discharge, as befits a co-heir of the Tablets of the Divine Plan, the tremendous responsibilities, and fulfil the functions, devolving upon it beyond the oceans, and in all the continents of the globe.

May this community, the leaven placed by the hands of Providence in the midst of a people belonging to a nation, likewise young, dynamic, richly endowed with material resources, and assured of a great material prosperity by ‘Abdu’l-Bahá, play its part not only in lending a notable impetus to the world-wide propagation of the Faith it has espoused, but contribute, as its resources multiply and as it gains in stature, to the spiritualization and material progress of the nation of which it forms so vital a part.

SHOGHI.

The departure of Mr. Bond

Jameson Bond—first pioneer to the Canadian Arctic (District of Keewatin 1950, District of Franklin 1951–63, with Mrs. Gale Bond from 1953 on).

Encouraging as these steps are, they do not take care of the main body of the work—the establishment of new Assemblies and groups. In order to accomplish this the entire Canadian Community will have to rise to a new level of activity, consciousness, and sacrifice, just as did the British Bahá’í Community during their Six Year Plan. Their success is perhaps one of the most remarkable ever achieved in the Bahá’í World because they were few in number, run down in health from the long years of suffering during the war, and poor in financial resources. Their determination, dedication and moral stamina, however, carried them through, and Bahá’u’lláh gave them the victory. He will give the same victory to everyone who shows the same characteristics. Success breeds success, and this same Community, now rightfully proud and conscious of its importance, is carrying on its African work in a brilliant manner. The Canadian Bahá’ís, more prosperous, less restricted, and equally capable, can accomplish just as much if they unitedly determine to do so.

The response made by the Canadian friends to the Guardian’s appeal for support of the Shrine work has touched him very much. He wishes to thank all those who contributed for their loving generosity, and to assure them that their cooperation in this wonderful task has added to the spiritual beauty of an Edifice already so Holy and so beloved by all the believers the world over.

He wishes you all every success in the discharge of your arduous duties, and is praying for a marked quickening in the pace of the Five Year Plan.

With Bahá’í love,R. RABBANI.

Dear and Valued Co-workers:

The Plan on which the attention of the Canadian Bahá’í Community is focused and upon the success of which must depend its immediate destinies, is now entering a critical stage, demanding increasing vigilance on the part of all of its members, utter consecration to the Plan’s objectives, and a determined, inflexible resolve to carry it to a successful conclusion.

Little over a year separates this valiant community, still in the earliest stage of its independent existence, from the fateful hour that will mark the termination of the first collective enterprise undertaken in its history. The vastness of the field in which its infant strength is being tested is indeed staggering. The resources it can command are severely limited. The number of active participators, whether as pioneers or administrators, is admittedly small. The experience of the vast majority of its supporters is inadequate to the tremendous obligations it has assumed. The obstacles confronting it whether in Greenland, or among the Indians and the Eskimos of the extreme North, are truly formidable. Yet the potency infused into this community, through the Revelation of ‘Abdu’l-Bahá’s Divine Plan, and the spiritual capacity engendered in its earliest members through His visit to their native land—distinctions which it fully shares with its sister community in the Great Republic of the West—empower it to discharge—if it but rise to the occasion—all the responsibilities it has undertaken and consummate the task to which it stands pledged.

The eyes of the Bahá’í World are expectantly turned towards this newly erected pillar, designed to sustain in conjunction with other National Assemblies the weight of the Supreme Legislative Body of the World Order of Bahá’u’lláh. Sister communities in both the East and the West, less privileged than it and deprived of the primacy with which the twin Bahá’í national communities labouring in the North American continent have been invested by the unerring Pen of the Centre of Bahá’u’lláh’s Covenant, yet able to achieve, under circumstances no less challenging, a success wholly out of proportion to their numbers, are eagerly awaiting the outcome of this initial crusade embarked upon by this blessed, this envied community in conformity with the Mandate issued by ‘Abdu’l-Bahá in His immortal Tablets

The Tablets of the Divine Plan, revealed by ‘Abdu’l-Bahá in 1916–17, and addressed severally to the Bahá’ís of the United States and Canada, constitute the authority for the successive Plans inaugurated by the Guardian for the spread of the Faith and the establishment of its Institutions throughout the world.

This final phase of the first Plan, undertaken by a newly fledged, repeatedly blessed community, as it speeds to a close, must witness an upsurge of spirit, of courage and determination, a display of activity, a demonstration of self-sacrifice, and of solidarity such as to eclipse its brightest achievements in the past. The highly meritorious tasks initiated in both Greenland and Newfoundland need not be enlarged at the present hour, but should, under no circumstances, be allowed to suffer any setback. The work started among the Eskimos and Indians should be maintained at its present level, and should not be permitted to decline. An extraordinary concentration of effort, systematic, determined and sustained, is however required throughout all the nine Provinces of the Dominion, aiming at an unprecedented flow of contributions by the entire body of the believers, each according to his or her means, into the National Treasury; a marked increase in the number of pioneers; a much greater dispersion; a higher degree of austerity; a still nobler display of consecration—all of which must result in a speedy multiplication of Assemblies and groups, which constitutes the core of the Plan, and on which hinges its fortunes.

The fleeting months ahead will be truly decisive. Upon the success of the present Plan must depend, not only the joint tribute to be paid by the Canadian Bahá’í Community to the memory of the Founder of the Faith on the occasion of the centenary of the Birth of His Revelation, but also the rapid unfoldment of subsequent stages of the Mission which the Tablets of ‘Abdu’l-Bahá so clearly, and emphatically entitle it to fulfil.

The opportunity given to this community is precious, unutterably precious. The fate of this first historic Plan now hangs in the balance. The present chance, if lost, cannot be retrieved. The issues on which hinge the successful prosecution of the Plan are so weighty that none can assess them at present. The needs of a sorely-stricken society, groping in its distress for God’s redemptive Message, are growing more acute with every passing hour. The Canadian Bahá’í Community, newly emerged as an independent member of the Bahá’í World Community, so richly blessed through its elevation to the rank of a chosen prosecutor of a Divine Plan, unique, in many respects, among its sister communities in both Hemispheres in the manifold blessings bestowed upon it, can neither afford to flinch for a moment or hesitate in the discharge of its sacred duty. Every effort exerted by this community, during these fate-laden months, every sacrifice willingly endured by its members, will, if they but persevere, be richly blessed by Him Who brought it into being, Who nursed it through His love, Who conferred upon it so distinguished a Mission, Who made such magnificent promises regarding its future, and Who will continue to sustain it through His unfailing, His abounding grace and favour.

May this community, ever aware of the position it occupies, and of the bright prospects unfolding before it, brace itself for one last, supreme effort, and ensure, while there is yet time, the complete and total success of the enterprise to which it stands committed.

SHOGHI.

As he cabled you, he feels that Charlottetown

Charlottetown, Prince Edward Island formed its first Local Spiritual Assembly in 1944.

In regard to the question you asked about the holding of the Canadian Convention in Wilmette, this would not be possible, as the National Body must hold its Convention in its own country. He suggests, however, that you make an effort to coordinate the dates in such a way that the friends can later proceed to Wilmette for the Intercontinental Teaching Conference and the dedication of the Temple. As long as it is held within the Ridván period, the dates can be arranged any way that suits your convenience, and of course the Convention can be convened in any place in Canada your Assembly decides upon, even on the American frontier at a point en route to Chicago.

The Guardian was most happy to hear of the excellent work some of the Bahá’ís are doing with the Eskimos and the Indians, and considers their spirit most exemplary. They are rendering a far greater service than they, themselves, are aware of, the fruits of which will be seen, not only in Canada, but because of their repercussions, in other countries where primitive populations must be taught.

He feels that the opening for a Canadian believer to visit the Governor of Greenland and his wife is extremely important.

The personality of the Bahá’í who accepts this invitation should be carefully considered, because to be a guest of people in a different climate and environment, of a different nationality and speaking a different language, so far away, might be a little trying, and of course the impression that this Bahá’í creates will be of infinite importance to the Faith in its future development in Greenland. Whether ... makes the sacrifice and goes, or some other individual is chosen, he urges your Assembly to above all consider this matter tactfully and from the human standpoint, rather than the religious one, if one can put it that way.

Your Assembly must decide, as the Guardian already told dear Mr. Schopflocher

Siegfried Schopflocher—known as “the Temple Builder” because of his great contributions to the completion of the first Mashriqu’l-Adhkár of the West, appointed a Hand of the Cause of God in 1952, died in Montreal 1953. For a review of his “numerous, magnificent services” see “Bahá’í World” Vol. XII, In Memoriam.

The Guardian’s point is that National Bodies when creating national institutions, should use sound judgment, because of the financial investment involved. This is only reasonable.

Your Assembly must therefore decide what to do about the Laurentian School, and you are free to make your own decisions.

He would be very happy to have the National Assembly maintain the grave of dear Sutherland Maxwell

William Sutherland Maxwell—architect of the Shrine of the Báb, appointed a Hand of the Cause of God in 1951, died in Montreal in 1952. His “saintly life” is described in “Bahá’í World” Vol. XII, In Memoriam.

He feels that the Canadian Community, old in the Northern Hemisphere, but young in its independence, is showing great promise, and he is proud of it and of the spirit that animates both its National Assembly and its members. He also feels confident it will distinguish itself, not only during the coming year, but during the next 10 years before our Most Great Jubilee falls due in 1963.

With warm Bahá’í love,R. RABBANI.

P.S.—Regarding your question concerning St. John’s, Newfoundland, and the believers living outside the town limits: no exception to the general rule can be made in this case.

Dear and Valued Co-Workers:

The Plan, with which the immediate destinies of the valiant, newly emerged independent, highly promising Canadian Bahá’í Community are linked is, as it approaches its closing stage, passing through a very critical period in its unfoldment. Proclaiming as it does the formal association of the second Bahá’í community to attain an independent status in the Western Hemisphere with its sister communities who, in various parts of the Bahá’í World, are prosecuting specific Plans designed to foster their organic development, signalizing the alignment of this community as the sole ally of the chief Executors of ‘Abdu’l-Bahá’s Master Plan, this collective fate-laden enterprise upon which this youthful and virile member of the World Bahá’í Family has so whole-heartedly and enthusiastically launched—an enterprise on the successful consummation of which the effective initiation of its glorious mission, far beyond the borders of the Dominion of Canada, must ultimately depend—such an enterprise, however vast the field in which it operates, and no matter how circumscribed the resources of the small band of stalwart pioneers engaged in its prosecution—must, under no circumstances be allowed to register a failure.

In Newfoundland, in Greenland, among the Eskimos and Indians, through the incorporation of its National Assembly, the immediate objectives have been practically attained. The attention of the entire community must, in the remaining months ahead, be focused on the dire necessity of multiplying, at whatever cost, the number of pioneers, the rapid formation of groups, and the conversion of groups into Assemblies, so that the complete and total success of the Plan may be assured, and a triumphant community may step forward, confident and unencumbered by any liabilities, into a vast arena of service, prosecute a still more glorious mission, and win still mightier victories.

While the energy of this community is being expended on the conduct of this fateful undertaking, marking the baptism of this community, a collateral effort must, owing to unforeseen circumstances, be exerted for the establishment of an institution which, though not an integral part of the Plan formulated for that community, is none the less regarded as indispensable owing to its emergence into an independent existence, and the necessity of its following the lead of its sister communities in East and West, which have, at various stages in their development, adopted this vital measure for the consolidation of their national institutions and the raising of the prestige of the Faith in their respective countries. The selection of the city to serve as the seat of the national Hazíratu’l-Quds in the Dominion of Canada; the purchase of either a plot to serve as a site for the construction of this Edifice, or, preferably, of a building to serve as a provisional national administrative headquarters for a rising, steadily expanding community; the association of all other National Assemblies throughout the Bahá’í World in contributing towards this highly meritorious enterprise; my own association with the Bahá’ís the world over in providing for the early emergence of such a Centre towards which the manifold activities initiated throughout the length and breadth of a vast Dominion must converge, and from which the impulses generated by a rapidly evolving, divinely appointed Administrative Order must radiate—these constitute the imperative needs of the present hour. The consummation of this added undertaking, the prompt discharge of this additional responsibility will, no doubt, constitute a befitting contribution by one of the youngest national communities in the Bahá’í World to the world-wide celebrations that are to commemorate the centenary of the Birth of Bahá’u’lláh’s Mission, and which will parallel the termination of the fifty-year old enterprise of the first Mashriqu’l-Adhkár of the West, and its official opening for public Bahá’í worship.

In conjunction with the various National Administrative Headquarters purchased or constructed, in the course of the last three decades, in five continents of the globe, and for the most part in the capital cities of several countries in the Eastern Hemisphere, this latest Edifice in the chain of Bahá’í national institutions linking five continents will, no doubt, serve to enhance the growing prestige of a world-wide Faith and consolidate the foundations of its administrative structure. From far-off Sydney, on the shores of the South Pacific Ocean, and successively through New Delhi in the heart of the Indian sub-continent, Ṭihrán, the capital of Bahá’u’lláh’s native land, Baghdád, the Iráqí capital enshrining His most holy House, Cairo, the Egyptian capital the admitted centre of both the Arab and Muslim worlds, the city of Frankfurt in the heart of both Germany and of the European continent, and as far as the heart of the North American continent and in the neighbourhood of the first Bahá’í Centre established in the Western Hemisphere, this chain of Bahá’í bastions of a world-encircling Order, must be further extended through an additional link to be forged in the northern part of the Western Hemisphere, and its subsequent prolongation into Latin America as far as the Republics of South America.

One more word in conclusion. The passing, at this juncture, of one

William Sutherland Maxwell—architect of the Shrine of the Báb, appointed a Hand of the Cause of God in 1951, died in Montreal in 1952. His “saintly life” is described in “Bahá’í World” Vol. XII, In Memoriam.

Inspired by the example and the accomplishments of those of its members who have distinguished themselves in the Holy Land, on the European continent and in both the northern and southern continents of the Western Hemisphere this community must forge on, with thanksgiving and redoubled zeal, on the road leading it to a still more glorious destiny in the years immediately ahead. That it may press forward, conquer still greater heights, plumb greater depths of consecration, spread wider and wider the fame of the Cause of God is the cherished desire of my heart and the object of my constant supplication.

SHOGHI.

Overjoyed grateful triumphant conclusion Five Year Plan most momentous enterprise launched Canadian Bahá’í history initiated morrow emergence independent existence Canadian Bahá’í Community culminating centenary birth Bahá’u’lláh’s Mission constituting prelude mightier undertaking designed consolidate magnificent victories achieved homefront inaugurate community’s historic mission beyond confines Dominion. Ten Year Plan its valiant members now embarking upon enabling them push outposts faith northernmost territories Western Hemisphere associating them members seven other sister communities raising aloft banner Faith Pacific Islands involves:

FIRST opening following virgin territories eleven North America: Anticosti Island, Baranof Island, Cape Breton Island, Franklin, Grand Manan Island, Keewatin, Labrador, Magdalen Islands, Miquelon Island and St. Pierre Island, Queen Charlotte Islands, Yukon; Two Asias—Marquesas Islands, Samoa Islands.

SECOND consolidation Faith Iceland, Greenland, Mackenzie, Newfoundland.

THIRD purchase land Toronto anticipation construction first Mashriqu’l-Adhkár Canada.

FOURTH establishment national Bahá’í endowments.

FIFTH doubling number Local Spiritual Assemblies.

SIXTH raising number incorporated Assemblies nineteen.

SEVENTH formation Israel Branch Canadian National Spiritual Assembly.

EIGHTH establishment American Asian teaching committees entrusted task stimulate coordinate teaching activities initiated Plan. Appeal members entire community worthy allies chief executors ‘Abdu’l-Bahá’s Divine Plan dedicate themselves immediate requirements steadily unfolding mission discharge nobly sacred strenuous tasks ahead contribute memorable share prosecution decade long World Spiritual Crusade pay befitting tribute through future accomplishments memory Founder Faith occasion most great Jubilee commemorating centenary declaration His Mission city Baghdád.

SHOGHI.

The purchase of your national headquarters, he feels, was an important milestone in the history of the Faith in Canada, and he hopes that it will be put to good use, during the coming years, by your Assembly. To this institution you will soon be adding the Maxwell Home

Maxwell Home, 1548 Pine Avenue West, Montreal, Quebec—‘Abdu’l-Bahá stayed in this house during his visit to Montreal in 1912. It was given to the Canadian Bahá’í community by Hand of the Cause Rúhíyyih Khánum in 1953.

He was most happy to hear that all of your goals were achieved. This augurs well for the future of your activities, especially during the Ten Year Plan just launched. He wishes through your body to thank all the pioneers, teachers and Bahá’ís who helped achieve this great victory. They have every reason to feel proud of themselves, and grateful to Bahá’u’lláh. Undoubtedly His divine assistance, combined with their determination and faith, enabled them to fulfill their objectives.

He was very happy to know that Charlottetown not only achieved Assembly status, but that the believers there are mostly self-supporting, as this is a sound basis for the expansion of the work in any place, especially in such a difficult one.

The Bahá’í Exhibit held at the Canadian National Exhibition was an excellent means of obtaining publicity. He hopes that advantage will be taken of similar opportunities in the future.

He urges your assembly to press for recognition of the Bahá’í marriage in Ontario, and, gradually, where the Cause is strong enough, in other Provinces.

Regarding the question you asked him about one of the believers who seems to be flagrantly a homosexual—although to a certain extent we must be forbearing in the matter of people’s moral conduct because of the terrible deterioration in society in general, this does not mean that we can put up indefinitely with conduct which is disgracing the Cause. This person should have it brought to his attention that such acts are condemned by Bahá’u’lláh, and that he must mend his ways, if necessary consult doctors, and make efforts to overcome this affliction, which is corruptive for him and bad for the Cause. If after a period of probation you do not see an improvement, he should have his voting rights taken away. The Guardian does not think, however, that a Bahá’í body should take it upon itself to denounce him to the Authorities unless his conduct borders on insanity.

The Guardian attaches the greatest importance, during this opening year of the Ten Year Campaign, to settling the virgin areas with pioneers. He has informed, or is informing, the other National Assemblies that there is no reason why believers from one country should not fill the goals in other countries. In other words, Canada should receive foreign pioneers for her goals, who would operate under her jurisdiction; likewise, Canadians could go forth and pioneer in other countries’ goal territories if the way opened for them to do so. Naturally, they must feel their first responsibility should be toward the Canadian part of the Plan, as they are Canadians, but sometimes health, business openings or family connections might take people into other goal countries.

He realizes that the objectives in the far north are perhaps the hardest. On the other hand, the harder the task, the more glorious the victory.

You may be sure that he is praying for your success, and, what is more, he is confident that this young, virile Canadian Community can and will succeed in carrying out its share of the World Spiritual Crusade, so vast and challenging, upon which we are now launched.

With warmest Bahá’í love,R. RABBANI.

Dear and Valued Co-workers:

The brilliant success achieved by the Canadian Bahá’í Community, marking the triumphant conclusion of the Plan formulated on the morrow of the emergence of the community as an independent member of the International Bahá’í Family, is to be regarded as a milestone of far-reaching importance in the evolution of the Faith not only in the Dominion of Canada but throughout the entire Western Hemisphere. The vitality displayed so strikingly by this youthful community, the exemplary fidelity demonstrated by its members to the spiritual as well as administrative principles of the Faith in the conduct of their manifold activities; the splendid cooperation with their national and local elected representatives which they have invariably shown, at every stage in the development of the Plan; the sacrifices they have repeatedly made; the vigilance and care which they have exercised while discharging their sacred and weighty responsibilities; the soundness of judgement, the enthusiasm and perseverance that have distinguished them in the pursuance of their tasks—all these have, in recent years, contributed, in no small measure, to the raising of the prestige of this community in the eyes of its sister communities in both the East and West, and in evoking feelings of profound admiration in the hearts of the followers of the Faith in every continent of the globe.

I myself am deeply touched, and feel a profound gratitude for the superb contribution made by this community, still in the early years of its development, to the world-wide progress of the Faith achieved since the inception of the successive Plans undertaken by various National Assemblies for the systematic propagation of the Faith throughout the world.

The great strides which this virile and highly promising community has made in so short a period, over so vast a continent, despite such formidable obstacles, and in the service of so glorious a Cause, fill my heart with confidence that the tasks it has now assumed, on the morrow of the successful termination of the first collective enterprise undertaken in Canadian Bahá’í history, will be consummated in a manner that will redound to the glory of the Faith to which its members are so wholly dedicated.

The Ten Year Plan which your Assembly has now launched, in its capacity as the elected representatives of the Canadian Bahá’í Community—the recognized allies of the chief executors of ‘Abdu’l-Bahá’s Divine Plan—and which constitutes so important a phase of the global Spiritual Crusade on which the followers of the Faith have embarked, marks the inauguration of the initial stage in the unfoldment of the glorious Mission of this community, a Mission which will enable it to implant, in collaboration with its sister community in the Great Republic of the West, and with the support of the Latin American Bahá’í communities associated in the execution of the Divine Plan, the standard of the Faith in all continents of the Globe.

Of all the objectives of this momentous Ten Year Plan, with which the immediate destinies of this firmly-grounded, fully consecrated, high-minded, spiritually quickened community are so closely linked, the purchase of the site of the Mother Temple of the Dominion of Canada and the settlement of pioneers in the thirteen virgin territories and islands, eleven of which are situated in North America and two in the South Pacific Ocean, may be regarded as the most important.

Prompt and effective measures must, no matter how great the sacrifice involved, be taken to ensure that, ere the termination of the first two years of the Plan, these two paramount objectives, which constitute the opening phase of the Plan, will have been fully attained. The entire community must arise, as it has never risen before, to meet the challenge of the present hour. The time fixed for the achievement of the initial victories of the Plan is admittedly brief. The prizes to be won in distant fields, under the most trying circumstances, by the members of a community so youthful, so circumscribed in number and resources, are so precious that none of them can as yet even dimly imagine their transcendent glory. On the homefront, as well as in the far-off islands of the Pacific Ocean, in both the teaching and administrative fields, the Canadian Bahá’í Community must labour incessantly in anticipation of the fulfilment of the inspiring prophecies made by the Centre of the Covenant Who, repeatedly and in unmistakable language, promised to this community a glorious future, and predicted both the material and spiritual advancement of the nation of which it forms a part.

On the success of this initial stage in the unfoldment of its Mission in foreign fields—a stage which will witness the departure of the Canadian pioneers from their homeland, in the northern regions of the Western Hemisphere, to the South Sea Islands—must depend the degree to which they will be active in days to come in other continents of the globe and their neighbouring islands. As the chosen allies of the chief executors of the Master’s Divine Plan, they shoulder a responsibility which is at once staggering, sacred and inescapable. The greater their exertions, the more abundant will be the outpouring of celestial grace vouchsafed to them by the Author of the Plan Himself, Who in His immortal Tablets has more than once assured of His unfailing aid all who arise to serve His Father’s Cause.

Now is the hour to demonstrate to the entire Bahá’í World those qualities which the heroes of God, unfurling in the Western Hemisphere the banners of a world Crusade destined to be carried over the entire surface of the globe, must possess in order to accomplish their exalted Mission. The Canadian Bahá’í Community must stand in the vanguard of this conquering army of Bahá’u’lláh. They must prove themselves increasingly worthy of their high calling as this momentous Crusade steadily unfolds. They must put their entire trust in Him Who guides its destinies from His Station on high. They must dedicate themselves heart and soul to the fulfilment of all its objectives without delay, without any exception.

That they may acquit themselves of their task, as befits their high station in this great spiritual adventure, that they may enrich their heritage, and noise abroad the fame of the Cause of Bahá’u’lláh through a whole-hearted and valiant participation in this world-girdling Spiritual Crusade, is the object of my constant prayer and one of my most cherished hopes.

SHOGHI.

The Guardian feels that you should write to all of the pioneers, informing them that he attaches the utmost importance to the services which they are rendering; in fact, he feels there is no service in the entire Bahá’í World as important as their pioneering work in the virgin areas. They have achieved a great station of service. They are the representatives of the Faith in these virgin areas. They have the inestimable privilege of bringing the light of Bahá’u’lláh to those hitherto deprived of Divine Guidance for this day. The Guardian has repeatedly pointed out that they can and should become the spiritual conquerors of these new lands.

No pioneer should leave his post unless there is some very urgent reason and then only after consultation with the appropriate committee or National Assembly. If it is found someone must leave their post because of very urgent matters, then the National Assembly should arrange to replace the pioneer before the pioneer leaves. The Guardian urges that you pay the very closest attention possible to this important matter, so that the development of the Faith in these virgin areas may move along in an orderly manner, and produce great results.

As the Guardian cabled the entire Bahá’í World at the time of the Conventions, he hopes that the dynamic spirit which was generated during the first year of the Plan will be augmented during the second year of the Plan, and all the Bahá’ís arise everywhere with renewed effort in order to spread the Glad-Tidings. This year must mark a very substantial increase in the number of Bahá’ís throughout the world—on the home fronts, in the consolidation areas, and in the virgin areas. Particular attention should be paid to the home fronts and the consolidation areas. As the Guardian indicates, he is expecting “an upsurge of activity which, in its range and intensity, will excel the exploits which have so greatly enlarged the limits, and noised abroad the fame, of the Cause of God.”

The Guardian urges that all the Bahá’ís centre their complete attention on the obligations of the Ten Year Crusade. He feels that no new activities should be undertaken of any type, whether of a local or a national nature. The friends must concentrate on the goals of the Ten Year Crusade, which are principally national and universal. For instance, no local Hazírás should be considered during the Ten Year Crusade, no projects on a national scale should be considered which do not definitely relate themselves to the prosecution of the Ten Year Crusade. Funds should not be used for any purpose except the objects of the Ten Year Crusade.

We are embarked upon the greatest spiritual drama the world has ever witnessed; and it is going to require the sacrifice of every individual, every community and every Assembly, whether local or national, in order to reach the goals. The Guardian feels they can be reached if we will concentrate, and not allow our attention to be diverted for a moment for any purpose whatsoever.

The Guardian sends you his loving greetings.

Faithfully yours,LEROY IOAS,Assistant Secretary.

The loss of the dear Hand of the Cause, Freddie Schopflocher

Siegfried Schopflocher—known as “the Temple Builder” because of his great contributions to the completion of the first Mashriqu’l-Adhkár of the West, appointed a Hand of the Cause of God in 1952, died in Montreal 1953. For a review of his “numerous, magnificent services” see “Bahá’í World” Vol. XII, In Memoriam.

The Guardian was very happy that dear Fred could be buried so close to Sutherland Maxwell

William Sutherland Maxwell—architect of the Shrine of the Báb, appointed a Hand of the Cause of God in 1951, died in Montreal in 1952. His “saintly life” is described in “Bahá’í World” Vol. XII, In Memoriam.

Another thing which your community has had to pass through this year—both a blessing and a calamity—is the departure of so many active members

Emeric and Rosemary Sala pioneered to South Africa, and John and Mrs. Audrey Robarts to Bechuanaland. The first three named were members of the National Spiritual Assembly 1948–53. In 1957 John Robarts was appointed a Hand of the Cause of God.

He likewise feels that you have every reason to be satisfied over the progress which has been made during the first year of the Plan in settling the goals entrusted to your care. It is very unfortunate that Anticosti should prove such a hard nut to crack. He appreciates very much the determined efforts which your Body, and particularly Mr. Rakovsky

Albert Rakovsky—first Bahá’í to visit Anticosti Island, member of the National Spiritual Assembly 1953–56.

In regard to the question you asked about jurisdiction, the area of jurisdiction is related to the National Spiritual Assembly responsible for the teaching work in the goal country in question, and has nothing to do with what nation the territory belongs to. All Canadian goals are therefore under the jurisdiction of your National Body, and their pioneers must report to you, and people, whose declarations are accepted, should be registered by your National Body, or the Committee in charge of the work, as the case may be.

Regarding the question as to whether your Assembly need do anything about its Israel Branch here; this is a matter which concerns entirely local procedures. Your Canadian Branch has now been legally established, and is entitled to hold property in this country; and he is planning at an early date to register a piece of land in its name. He will send you the title deed as soon as all formalities have been carried out.

As he has already informed you by cable, he feels that the land which you proposed as a Temple and National Hazíratu’l-Quds site was altogether too large, too expensive, and above all, too far from the city limits. He has given instructions to a number of other National Bodies who were pursuing their investigations in a direction much the same as your own. He realizes that it is difficult, and much more expensive, to find a plot close to the heart of the city. On the other hand, he feels that even a small plot, near to town, is much more reasonable from every standpoint than a large plot way out in the country. The friends must remember that they have to be able to get out to their National Centre and their National Temple and use them; and, as Bahá’ís are all busy, hardworking people for the most part, the time involved must inevitably influence their attendance at Bahá’í meetings in the Hazíratu’l-Quds, and later, Bahá’í services in the Temple.

If the filling of the goals and the purchase of the Temple site can be accomplished before the lapse of two years from the inception of the Plan, he feels you will have carried out his instructions to the letter, and he will indeed be very happy.

He thinks that it is very befitting that your Body, as representatives of the Canadian Bahá’ís, should be responsible for the erection of a tombstone over dear Fred Schopflocher’s grave.

As you no doubt are aware, he cherishes the very brightest hopes for the future of the Canadian Bahá’ís. They are a fortunate people, possessing many of the virtues and few of the faults of both the new and old worlds. He remembers them in his prayers in the holy Shrines, and prays that they may speedily advance in the service of the Cause, and accomplish the tasks outlined in the Ten Year Plan as their particular portion of the work.

He would like to call your attention, and indeed the attention of all the friends, to the fact that it is time for the Bahá’ís everywhere, including Canada, to devote themselves to the consolidation work. The goals on the homefront are going to be, in some ways, even harder to achieve than those abroad. They will require an increase of membership in the community, which means patient and devoted teaching, the multiplication of both Assemblies and groups, the incorporation of many Spiritual Assemblies, etc. They now have nine years in which to do it, but the sooner they get some of the work finished and behind them, the better! We can never tell what the situation may be at a later date, and whether we will not have to carry on our labours under much more difficult circumstances than those prevailing at present.

With warmest Bahá’í love,R. RABBANI.

P.S.—Regarding the contribution which Mrs. Nan Greenwood wishes to make to the Faith, the Guardian is deeply touched by the spirit which has motivated her; and he feels that she could spend it in no better way than to give it to the British National Spiritual Assembly for their National Hazíratu’l-Quds. They are much in need of money, and it would be of real help in purchasing this important and historic institution.

Please assure her of his admiration for her services, and his loving prayers.

I notice that I have neglected to answer your question concerning ... consent to her daughter’s marriage: this must be given in order to be a Bahá’í Marriage. Bahá’u’lláh requires this and makes no provision about a parent changing his or her mind. So they are free to do so. Once the written consent is given and the marriage takes place, the parents have no right to interfere any more.

P.P.S.—The Guardian was very pleased about the publications in Ukrainian and will place copies in the Mansion Library. Please thank the dear believer

Peter Pihichyn—a believer of Ukrainian descent.

Dear and Valued Co-workers:

The Canadian Bahá’í Community, having recently entered the second phase of the World Spiritual Crusade so auspiciously launched by the followers of the Faith of Bahá’u’lláh, on the morrow of the hundredth anniversary of the birth of His prophetic Mission, may well pride itself on the quality as well as the number of achievements which, in both the teaching and administrative spheres of Bahá’í activity, have distinguished its stewardship to His Cause ever since its emergence as an independent national entity in the world-encompassing Bahá’í Brotherhood. Its mission in foreign lands has been befittingly inaugurated in the course of the opening phase of this world-girdling Crusade. The expansion and consolidation of its activities on the homefront have kept pace with the progress of the work initiated by its pioneers beyond the borders of its homeland in both the Western Hemisphere and the Pacific Islands. It has, moreover, launched upon its twofold historic enterprise aiming at the acquisition of its new national administrative Headquarters and the purchase of the site of its future Temple. It has, in addition, been enriched through the donation and legal transfer of a House

Maxwell Home, 1548 Pine Avenue West, Montreal, Quebec—‘Abdu’l-Bahá stayed in this house during his visit to Montreal in 1912. It was given to the Canadian Bahá’í community by Hand of the Cause Rúhíyyih Khánum in 1953.

The years immediately ahead must witness an intensification of effort, on the part of all of its members, as well as its elected national representatives, which will at once safeguard the prizes won in distant fields, and lend a notable impetus to the consolidation of its administrative institutions within its borders.

The selection of the site for the national Hazíratu’l-Quds and for the first Mashriqu’l-Adhkár in Canada must be made with the utmost care and promptitude. Measures must, without delay, be taken for the construction of the administrative Headquarters of its National Assembly. The process of multiplication of isolated centres, groups and Assemblies must gather momentum in the course of the current year. The incorporation of firmly established Local Spiritual Assemblies must simultaneously be accelerated in order to strengthen the structure of these newly established institutions, and pave the way for the establishment of local Bahá’í endowments. The one remaining virgin territory assigned to it must be speedily opened, and every precaution taken to ensure its preservation in the future. Particular attention should be directed to Iceland and Greenland, as the two foremost objectives of this community in connection with the work of consolidation assigned to its members. The meritorious effort exerted so devotedly and patiently by its national elected representatives for the purpose of obtaining official recognition by the Civil Authorities for the Bahá’í Marriage Certificate should be pursued with the utmost diligence, vigilance and caution.

While the members of this valiant, this highly gifted, forward marching and deeply consecrated community, and particularly its alert and zealous national representatives, labour to attain these immediate goals, that constitute the distinguishing features and the prime objectives of this newly opened phase of the Crusade, the measures initiated recently in the Holy Land to transfer eventually part of the international Bahá’í endowments on Mt. Carmel to the name of the newly-established Branch of the Canadian National Spiritual Assembly will be steadily and energetically pursued, as a mark of abiding appreciation of the magnificence and exemplary achievements of this community in recent years in the service of the Cause of Bahá’u’lláh.

A community, whose founder

Mrs. May Ellis Maxwell—spiritual mother of the Canadian Bahá’í community, became a believer in 1898, visited ‘Abdu’l-Bahá in 1899 and returned to Paris to found the first Bahá’í centre on the European continent, married Sutherland Maxwell and settled in Montreal in 1902, achieved “the priceless honor of a martyr’s death” in Argentina in 1940. For a review of the vast range of her contributions to the Faith in Europe and America, see “Bahá’í World” Vol. VIII, In Memoriam.

The rapidity of its expansion, its sound development, the steadiness, the single-mindedness, the tenacity, the enthusiasm, the unity and staunchness of its members, augur well for the remarkable material and spiritual progress which the nation to which it belongs must achieve in the years to come, in accordance with the explicit promise enshrined in the Tablets of the Divine Plan by the Centre of Bahá’u’lláh’s Covenant.

May this community march forward on its destined path with renewed vigour, with undimmed vision, with complete unity, with utter consecration, and be enabled to play an important part in the execution of the great tasks ahead, and worthily contribute to the prodigious efforts now being collectively exerted by the followers of the Most Great Name, in every continent of the globe, for the world-wide establishment and ultimate triumph of a long-persecuted, divinely impelled, world-redeeming Faith.

Your true brother,SHOGHI.

About a year ago, there was some correspondence with your Assembly with regard to the Bahá’ís who are in the virgin territories of the Ten Year Crusade, etc.

The Guardian renews the advice given at that time, that all pioneers in virgin areas, or new Bahá’ís who are confirmed in those virgin areas, are not part of the National Bahá’í Community, and cannot vote in elections.

The virgin areas are separate, administratively, and under the jurisdiction of the National Spiritual Assembly responsible for their development. The same ruling applies to any Assemblies which might develop in these virgin areas. They do not become part of the National Bahá’í Community.

The Guardian was distressed to learn of the problems which arose concerning the election of the Spiritual Assembly of .... However, the ruling is quite definite, that an Assembly must be elected on the first day of Ridván, April 21st. Regretful as it is, ... must now be considered a Group, until the elections which take place April 21st, 1955.

The beloved Guardian assures you all of his prayers in your behalf. He sends you his loving greetings.

Faithfully yours,LEROY IOAS,Assistant Secretary.

National Spiritual Assembly of the Bahá’ís of Canada.

The beloved Guardian has directed me to write you in connection with a recent communication you submitted to him, in which you stated that you were pleased to note that the Israel Branch of the National Spiritual Assembly of the Bahá’ís of Canada was to be established, and land on Mount Carmel registered in your name.

In the Guardian’s Ridván Message of April, 1954, you will note he has advised that the Israel Branch of the Bahá’ís of Canada was formed. The actual date of the formation was November 20, 1953.

The land of Mount Carmel, which the Guardian had instructed be registered in the name of the Israel Branch of the Canadian Assembly was transferred to the title of the National Spiritual Assembly of the Bahá’ís of Canada, Israel Branch, on October 1, 1954.

I am attaching hereto, for preservation in your files, the title deed covering this particular piece of land, which is Parcel No. 304, Block 10811, Mount Carmel, Haifa.

With loving Bahá’í greetings, I am

Faithfully yours,LEROY IOAS,Assistant Secretary.

National Spiritual Assembly of the Bahá’ís of Canada.

Our beloved Guardian has instructed me to write you on his behalf and bring to your attention a certain matter.

He has heard from a number of sources that some of the Canadian believers have been deprived of their voting rights; and he feels that all National Spiritual Assemblies should bear in mind that this is the heaviest sanction we possess at present in the Faith, short of excommunication, which lies within the powers of the Guardian alone; and is consequently a very weighty weapon to wield.

He considers that under no circumstances should any Bahá’í ever be suspended from the voting list and deprived of his administrative privileges for a matter which is not of the utmost gravity. By that he means breaking of laws, such as the consent of parents to marriage etc., or acts of such an immoral character as to damage the good name of the Faith.

He has informed, some years ago, the American National Spiritual Assembly that, before anyone is deprived of their voting rights, they should be consulted with and lovingly admonished at first, given repeated warnings if they do not mend their immoral ways, or whatever other extremely serious misdemeanor they are committing, and finally, after these repeated warnings, be deprived of their voting rights.

He feels that a great many problems within the communities would be solved if the believers would more constructively devote their attention to the teaching work and carrying out the provisions of the Ten Year Plan as they affect Canada. The leadership of your Assembly in these matters will no doubt be of great help and inspiration to the friends; and he on his part will reinforce you with his prayers.

With warm Bahá’í love,R. RABBANI.

He is extremely anxious to have these properties purchased, either together in one place, or if this is not feasible, then in two separate places, as he has already informed you. Eight of the eleven Temple sites have been purchased, and many of them in very difficult places; and he feels very strongly that it is a great pity that Canada should be behind-hand in this matter, in view of the fact that she is one of the oldest Bahá’í Communities in the western world. No doubt the problem is more difficult for you to solve, owing to special conditions in Toronto and vicinity; but we know that all problems are solvable for the Bahá’ís, with the power of God to help them; and he is eagerly awaiting news of your success.

As regards your question about the nature of the endowment, which is one of the objectives of your part of the Ten Year Crusade: although the Maxwell house

Maxwell Home, 1548 Pine Avenue West, Montreal, Quebec—‘Abdu’l-Bahá stayed in this house during his visit to Montreal in 1912. It was given to the Canadian Bahá’í community by Hand of the Cause Rúhíyyih Khánum in 1953.

The Guardian does not feel that it is possible or right to change Anticosti and to substitute another goal in its place. He fully realizes the difficulties involved; but feels convinced that sooner or later, through perseverance and prayer, a way will open and a believer will be able to get into the Island on a more-or-less permanent basis.

As regards the money you have received on account of the estate of dear Fred Schopflocher

Siegfried Schopflocher—known as “the Temple Builder” because of his great contributions to the completion of the first Mashriqu’l-Adhkár of the West, appointed a Hand of the Cause of God in 1952, died in Montreal 1953. For a review of his “numerous, magnificent services” see “Bahá’í World” Vol. XII, In Memoriam.

He hopes that the National Assembly, through its love, wisdom, patience and leadership, will carry the members of the Canadian Community forward during the coming year on the difficult road leading to the achievement of their goals. The spirit of enthusiasm and consecration which animates the Canadian Bahá’ís will, he feels sure, bring forth a warm and generous response to all the plans made by your Assembly for obtaining your objectives.

He assures you, and through you all the members of the Canadian Community that the work in Canada is very dear to his heart, and that he will remember you all in his loving prayers in the holy Shrines.

With warm Bahá’í love,R. RABBANI.

P.S.—He is very happy to see you are expediting building Mr. Schopflocher’s grave. The details he leaves to the discretion of your Assembly, as he is too busy to go into such matters. The most suitable passages should be chosen from his cable regarding Freddie at the time of his death, and engraved on the tombstone of this distinguished Hand of the Cause.

As regards building the grave of Mr. Maxwell

William Sutherland Maxwell—architect of the Shrine of the Báb, appointed a Hand of the Cause of God in 1951, died in Montreal in 1952. His “saintly life” is described in “Bahá’í World” Vol. XII, In Memoriam.

He approves of your taking steps right away to erect a worthy monument on the grave of dear and heroic Marion Jack

Miss Marion Jack—“immortal heroine” and “shining example to pioneers”, who remained at her post in Sofia, Bulgaria from 1930 until her death in 1954. Her imperishable services are recorded in “Bahá’í World” Vol. XII, In Memoriam.

Dear and Valued Co-workers:

The steady progress of the manifold activities in which the Canadian Bahá’í Community is now so devotedly and unflaggingly engaged is a source of great joy and satisfaction to all who have, in recent years, observed its growth and noted its consolidation throughout that vast and promising Dominion.

Though some of its most capable and active members have, urged by a compelling force to forsake their homes and settle in distant fields, ceased to lend to the members of this brave and greatly consecrated community their valued support, and though a few others to be reckoned among its oldest and most distinguished supporters have passed to the Abhá Kingdom, leaving a gap difficult indeed to fill, yet the body of the Canadian believers, far from flinching or relaxing in its noble endeavours, has amply demonstrated its capacity to assume and discharge its heavy and multiple responsibilities, has steadily enlarged the scope of its achievements, has preserved its unity, and coherence, and set an inspiring example to Bahá’í communities, both young and old, throughout all the continents of the globe.

The superb feats achieved by this community’s indomitable pioneers far beyond the Arctic circle, in neighbouring islands of both the Atlantic and Pacific Oceans, as well as in far off isolated territories; the incorporation of the elected body of its national representatives; the notable increase in the number of its members; its response to the urgent needs of the National Fund, and the rapid enlargement in the scope of its teaching and administrative activities, are all evidences of the intense vitality of the faith which animates it, and of the firm attachment of its members to the Cause which it has espoused.

Though much has been achieved in various fields, the work that still remains unaccomplished is so vital and urgent that none of its members can afford to relax for a moment, or to lose sight of the significance and sacredness of the immediate tasks now confronting it.

The virgin areas, so laboriously opened, must, under no circumstances, be neglected; nay rather constant attention must be focused upon them in order to consolidate the glorious historic work initiated in those areas. The Island of Anticosti, the one remaining goal as yet unattained, and the only island in the Atlantic Ocean as yet unopened in pursuance of the Ten Year Plan, should continue to be the object of the special solicitude of the national elected representatives of this community. The purchase of the site of the Mother Temple of the Dominion of Canada and the establishment of the national Hazíratu’l-Quds constitute a double task that can brook no further delay, as the entire Bahá’í World, having hailed the erection of such an indispensable institution in no less than eighteen countries scattered throughout the continents and oceans of the Globe, is now intently fixing its eye on this community, so richly blessed by ‘Abdu’l-Bahá, eager to witness this twofold consummation destined to considerably enrich the record of the services rendered by its members. The acceleration in the process of incorporating firmly established Local Assemblies is yet another objective to which the closest attention must be paid—a task which will, to a very great extent, contribute, from a legal standpoint, to the consolidation of these Assemblies. No less important and vital is the multiplication of isolated centres and groups, the rapid increase in the number of Local Assemblies, and the steady numerical growth of the community—the one enduring foundation on which the security and future prosperity of the community must ultimately rest.

The sudden and indeed tragic turn of events in the land of the birth of our Faith

The resurgence of persecution of the Bahá’í community in Írán during 1955 is described in the booklet “Bahá’í Appeal for Religious Freedom in Írán”.

Conscious of their inescapable, their sacred and multiple responsibilities; spurred on by the realization of the great and varied sacrifices being made, and the vicissitudes experienced, by the great mass of their long-suffering brethren in Bahá’u’lláh’s native land; mindful of the prophecies made by the Centre of the Covenant regarding the spiritual and material destiny of their country; following the noble and immortal example set by the founder

Mrs. May Ellis Maxwell—spiritual mother of the Canadian Bahá’í community, became a believer in 1898, visited ‘Abdu’l-Bahá in 1899 and returned to Paris to found the first Bahá’í centre on the European continent, married Sutherland Maxwell and settled in Montreal in 1902, achieved “the priceless honor of a martyr’s death” in Argentina in 1940. For a review of the vast range of her contributions to the Faith in Europe and America, see “Bahá’í World” Vol. VIII, In Memoriam.

That this community may rise to this occasion, and may befittingly fulfil this glorious mission, and enrich immeasurably the record of its splendid and unforgettable achievements is the object of my constant prayer and the dearest wish of my heart.

Your true brother,SHOGHI.

The recent news that Anticosti had at last received a pioneer

Miss Mary Zabolotny (now Mrs. Kenneth McCulloch)—first pioneer to Anticosti Island (1956).

The remarkable achievements of the friends during the last three years in opening the virgin areas no doubt will be looked back upon by posterity with astonishment and admiration; and the Canadian friends have certainly played an active part in this process and forged ahead in carrying out their own Plan.

He is particularly eager that Iceland should have a Bahá’í nucleus formed, a country which has for many years had the blessing of knowing about the Faith

Iceland appears to have been visited first by Mrs. Amelia Collins in 1924. Miss Martha Root spent a month in Iceland in 1935.

The achievement of the friends in the far northern territories is a source of great pride to him; and his warm admiration surrounds the valiant pioneers who, forgetful of self, have arisen to follow ‘Abdu’l-Bahá’s expressed wishes.

Another achievement during the past year of the Canadian friends has been the publication of literature in Ukrainian and in some of the Indian languages. He feels sure that this will speed up their teaching work immensely amongst both of these minorities; and he hopes that more of the Bahá’ís will make a special effort to get jobs in the reservations or amongst Indian people, so that they can carry to them the Message of Bahá’u’lláh.

He was glad to know that a number of Spiritual Assemblies have been incorporated, and hopes that this process will also be accelerated during the coming months, and that all of the Assemblies that seem to have a firm foundation, however small the community may be, will take out their incorporation papers.

He hopes that it has been possible to make the arrangements to have Miss Jack’s

Miss Marion Jack—“immortal heroine” and “shining example to pioneers”, who remained at her post in Sofia, Bulgaria from 1930 until her death in 1954. Her imperishable services are recorded in “Bahá’í World” Vol. XII, In Memoriam.

It was a great pleasure to him to have Mr. Raynor

Allan Raynor—member of the National Spiritual Assembly 1954–60.

Regarding various matters raised in your letters: there is nothing in the Teachings to prevent a Bahá’í from willing his body for medical research after death. However, it should be made clear that the remains must be buried eventually and not cremated, as this is according to Bahá’í law.

He was very sorry to hear of the prolonged inharmony in the ... Bahá’í community.... Some of the ... believers, from letters and reports received here, seem to lack a firm grounding on such matters as the Will and Testament and the deeper spiritual teachings of the Faith. Whenever the grasp of these fundamentals is weak, the friends are almost sure to pay undue attention to secondary procedures, to quibble over details, to lose themselves in personalities, and to founder in a sea of unnecessary inharmony. This has nothing to do with their devotion, their loyalty, their zeal, their eagerness to serve. It is merely a question of not having received, perhaps through lack of sufficient teachers to carry on the all-important work of deepening the friends in their own faith, a strong enough education in the Covenant before the duties and responsibilities of the Administrative Order were thrust upon them.

He has the greatest confidence in the abilities, and the loyalty and devotion of the Canadian friends. They have proved themselves over and over again, and distinguished their community through acts of great sacrifice, vision, courage and devotion. He hopes that, during the coming year, your Assembly will be able to send out more teachers, to assist the friends in grasping the fundamentals of the Faith, in uniting them, and stimulating their desire to do more in the teaching field. If the supply of teachers is limited in Canada—and the area to be covered is certainly vast!—perhaps your Sister Assembly in the United States can help through lending visiting teachers.

He assures all the members of the National Assembly of his loving prayers for the success of your indefatigable labours.

With warm Bahá’í love,R. RABBANI.

P.S.—As regards the question about a person who is mentally ill attending the Feasts, anybody who is well enough mentally to attend a Bahá’í Feast and understand what it is all about is certainly well enough to be a voting member. Only people who are very seriously deranged mentally and confined to institutions or under constant supervision should be deprived of their voting rights.

Regarding your question of applying the sanction of suspension of voting rights to people who marry without the consent of parents, this should be done from now on. The law of the Aqdas is explicit and not open to any ambiguity at all. As long as the parents are alive, the consent must be obtained; it is not conditioned on their relationship to their children. If the whereabouts of the parents is not known legally, in other words, if they are legally dead, then it is not necessary for the children to obtain their consent, obviously. It is not a question of the child not knowing the present whereabouts of its parents, it is a question of a legal thing—if the parents are alive, they must be asked.

As regards the question of alcohol, the Guardian explained this to Mr. Raynor

Allan Raynor—member of the National Spiritual Assembly 1954–60.

Dear and Valued Co-workers:

The Canadian Bahá’í Community, whose members are so valiantly participating in the furtherance of the World Spiritual Crusade, now claiming the attention of the entire body of followers of the Faith of Bahá’u’lláh in all continents of the globe, has ever since the inception of this world-embracing enterprise, proved itself capable of carrying its share of responsibility in the accomplishment of this collective, colossal task, and has rendered services that have enriched the annals of the Faith, not only in a land so dear to the heart of ‘Abdu’l-Bahá, but in far-off islands and territories which it is the mission of this community to illuminate and conquer.

Ever since the emergence of this progressive, youthful and dynamic community, as an independent entity, and particularly since the inception of the Ten Year Plan, it has demonstrated, on several occasions, those qualities which alone can provide the guarantee of success in carrying out, as a worthy ally of her sister community in the great Republic of the West, the sacred and historic mission assigned to it by the Author of the Tablets of the Divine Plan. The staunchness of the faith of its members, their unyielding resolve, their ceaseless efforts, their willingness to sacrifice, their exemplary loyalty, their steadfast courage, have, time and again, been strikingly displayed, and served to fortify the hopes which I have always cherished for their future destiny.

The vastness of the field in which this firmly knit, irresistibly advancing, steadily consolidating community now operates, stretching as it does from the Atlantic to the Pacific seaboards, and touching, on the one hand, the fringes of the Arctic Region, and extending, on the other, as far as the islands of the South Pacific, contrasts with the extremely restricted area, in which, for so many years, and until recently, the administrative activities of this community were confined. The diversity and multiplicity of the enterprises in which it finds itself now engaged, the manner in which it is consolidating its strength, enlarging its membership, safeguarding the unity of its members, and noising abroad its fame, may be regarded as additional evidences of its spiritual vigour, and of its rapid rise to maturity at so significant a period in the evolution of the Faith throughout the Western Hemisphere.

At this crucial hour, when the Plan to which this highly promising community stands committed is entering on the third phase in its unfoldment, the responsibilities confronting its members are at once manifold, pressing and inescapable. The situation on the homefront, so extensive and so varied in character, calls for careful consideration and energetic action on the part of your Assembly. The steady increase in the number of those enlisted under the banner of the Faith must be paralleled by a multiplication of Assemblies, groups and isolated centres. The incorporation of all firmly established Assemblies must simultaneously be accelerated. The virgin areas now opened, and particularly Anticosti, Greenland, Iceland and Franklin, as well as those territories deprived recently of the benefits of a resident pioneer, must be made the object of the special attention and solicitude of your Assembly, for upon the preservation of these hard-won prizes must depend the ultimate triumph of this community’s collective and historic task, and the enhancement of the prestige it has deservedly won in recent years throughout the Bahá’í World.

Of equal importance is the strenuous yet highly meritorious obligation to add, steadily and rapidly, to the number of the American Indian and Eskimo adherents of the Faith, and to ensure their active participation in both the teaching and administrative spheres of Bahá’í activity—a task so clearly emphasized by the Pen of the Centre of the Covenant, and in the consummation of which the Canadian Bahá’í Community is destined to play so conspicuous a part.

Above all, the utmost endeavour should be exerted by your Assembly to familiarize the newly enrolled believers with the fundamental and spiritual verities of the Faith, and with the origins, the aims and purposes, as well as the processes of a divinely appointed Administrative Order, to acquaint them more fully with the history of the Faith, to instil in them a deeper understanding of the Covenants of both Bahá’u’lláh and of ‘Abdu’l-Bahá, to enrich their spiritual life, to rouse them to a greater effort and a closer participation in both the teaching of the Faith and the administration of its activities, and to inspire them to make the necessary sacrifices for the furtherance of its vital interests. For as the body of the avowed supporters of the Faith is enlarged, and the basis of the structure of its Administrative Order is broadened, and the fame of the rising community spreads far and wide, a parallel progress must be achieved, if the fruits already garnered are to endure, in the spiritual quickening of its members and the deepening of their inner life.

The duties incumbent upon this community, and particularly its elected national representatives, multiply with every passing day. Heavy is the burden they carry. Rich and immense are the possibilities stretching before them. Priceless are the rewards which a befitting discharge of their multiple responsibilities must bring in its wake. Boundless are the favours and bestowals which a loving and watchful Providence is ready to confer upon those who will arise to meet the challenge of the present hour.

May the members of this community, as well as its elected representatives, consecrate themselves anew to the mission which ‘Abdu’l-Bahá has conferred upon them, and immortalize their stewardship to the Faith of His Father through acts which future generations will unanimously acclaim and for which they will feel eternally grateful.

SHOGHI.

National Spiritual Assembly of the Bahá’ís of Canada.

The beloved Guardian has directed me to write you, that he feels it is time for the Canadian Bahá’ís, in their teaching work, to concentrate, to the extent possible, on bringing Catholics into the Faith.

There are the vast number of French Canadians who are of Catholic persuasion. They would make fine Bahá’ís, and if representative members could be brought into the Faith, it will add prestige to the Faith, and help solidify its institutions.

Thus, to the extent possible, the friends should do what they can to attract Catholics and then confirm them in the Faith.

He sends the members of the National Assembly his loving greetings.

Faithfully yours,LEROY IOAS.

National Spiritual Assembly of the Bahá’ís of Canada.

I have been instructed on behalf of our beloved Guardian to answer the questions raised in your recent letter.

There are two things which he wishes to impress upon you. The first is that depriving people of their voting rights is the heaviest sanction which can be imposed at the present time (with the exception of excommunication, which is a right the Guardian has never permitted anyone else to exercise). Therefore, the greatest care should be exerted to try and remedy a situation before depriving anybody of their voting rights, and the action itself should only be taken if absolutely necessary.

The other point is that the Guardian is very anxious that no more rules and regulations should be introduced by any National Spiritual Assemblies. He has continually impressed this upon the American, the British and other National Bodies. The spirit of the Cause will be stifled, the initiative of the friends killed, and the teaching work come to a stand-still if the friends are continually hemmed in by instructions. In view of this, he has instructed the National Bodies to deal with each case as it arises.

The understanding conveyed in the quotation from “Principles of Bahá’í Administration” is correct; also people who are deprived of their voting rights should not receive Bahá’í News or Bulletins, as they are no longer active in the administrative affairs of the Faith.

He is very happy at present to have a member

Miss Winnifred Harvey—member of the National Spiritual Assembly 1950–61.

With warm Bahá’í greetings,R. RABBANI.

December 27, 1956.

National Spiritual Assembly of the Bahá’ís of Canada.

The beloved Guardian has directed me to write you concerning the important matter of teaching the minorities of Canada.

He has spoken in some detail to Miss Harvey

Miss Winnifred Harvey—member of the National Spiritual Assembly 1950–61.

He feels it most important that active work be done in connection with the French Canadians, Eskimos, and Indians. You are also now actively in touch with the Poles and Ukrainians in your country.

In order to intensify this work, the Guardian feels you should establish a Minorities Teaching Committee, with sub-committees to specialize in the teaching of French Canadians, Eskimos, and Indians. As the work spreads, you can add other sub-committees, such as one for Eastern Europe, or the countries under active consideration. In other words, sub-committees might be formed for regional areas of the globe, where their people form a goodly number of inhabitants of Canada.

Thus you would now have a Minorities Committee, with sub-committees to specialize in the teaching work of the Eskimos, another sub-committee for the Indians, another for the French Canadians, and another one for the Poles and Ukrainians.

With loving Bahá’í greetings, I am,Faithfully yours,LEROY IOAS.

People who have withdrawn from the Cause because they no longer feel that they can support its Teachings and Institutions sincerely, are not Covenant-breakers—they are non-Bahá’ís and should just be treated as such. Only those who ally themselves actively with known enemies of the Faith who are Covenant-breakers, and who attack the Faith in the same spirit as these people, can be considered, themselves, to be Covenant-breakers. As you know, up to the present time, no one has been permitted to pronounce anybody a Covenant-breaker but the Guardian himself.

With warm Bahá’í greetings, and assuring you all of his prayers for the success of your important work,

R. RABBANI.

National Spiritual Assembly of the Bahá’ís of Canada.

Your loving letter of October 5 was duly received and its contents have been presented to the beloved Guardian.

He was very happy indeed to learn of the very active manner in which the Canadian Bahá’ís have taken hold of this most important subject of teaching the Indians.

He attaches the greatest importance to this matter as the Master has spoken of the latent strength of character of these people and feels that when the Spirit of the Faith has a chance to work in their midst, it will produce remarkable results.

You

Mrs. Peggy Ross—member of the National Spiritual Assembly 1954–63, appointed a member of the Auxiliary Board for Teaching in 1958.

The Guardian will pray for you and the success of your work.

Faithfully yours,LEROY IOAS.

It is a pity that the Canadian believers are having so much difficulty settling the question of both their Temple land and their National Headquarters. He was very surprised and distressed to learn that the Temple site you had chosen has entirely fallen through, and that you have to begin all over again looking for a Temple site. He feels that your Assembly should appreciate the fact that the important thing at this time is to acquire a Temple site. It does not have to be a very large piece of land, and, if the worst comes to the worst, at a future date, when the time comes to build a Temple in Canada, it can be exchanged or sold and a better site procured; but the question for this present National Body to settle once and for all is the purchase of a Temple plot as a beginning in order to remove from the Ten Year Plan one of its most important goals, and one the accomplishment of which has been dragging too long. He feels that your Assembly should also look around for a suitable and permanent Hazíratu’l-Quds in Toronto, and try and dispose of the one you have without loss, if possible, in order to enable you to acquire the new and he hopes permanent one at once.

As regards the matter of those who have withdrawn from the Faith ....: as you know, no one has the right to excommunicate anybody except the Guardian of the Faith, himself. Those people who have withdrawn from the Faith, though critical of it and disgruntled, are not necessarily Covenant-breakers. If they were associating with Aḥmad Sohrab

Aḥmad Sohrab—former secretary of ‘Abdu’l-Bahá, declared a Covenant-breaker by the Guardian, died 1958.

It is not enough to bring people into the Faith, one must educate them and deepen their love for it and their knowledge of its teachings, after they declare themselves. As the Bahá’ís are few in number, especially the active teachers, and there is a great deal of work to be done, the education of these new believers is often sadly neglected, and then results are seen such as the resignations you have had recently. In this respect, the Summer Schools can be of the greatest help to the friends, new and old Bahá’ís alike, for in them they can study, and enjoy the feeling of Bahá’í companionship which is, alas, usually lacking in their home communities, owing to the smallness of their numbers.

He is very happy to see that the friends are making every effort to execute the provisions of the Ten Year Plan, as they apply to the Canadian Community. The most urgent of all tasks facing them in connection with the execution of their part of the Ten Year Plan is to increase the number of Spiritual Assemblies.

The Bahá’ís should realize that today’s intensely materialistic civilization, alas, most perfectly exemplified by the United States, has far exceeded the bounds of moderation, and, as Bahá’u’lláh has pointed out in His Writings, civilization itself, when carried to extremes, leads to destruction. The Canadian friends should be on their guard against this deadly influence to which they are so constantly exposed, and which we can see is undermining the moral strength of not only America, but indeed of Europe and other parts of the world to which it is rapidly spreading.

The fortuitous combination of British solidity and good judgment and American get-up-and-go and enthusiasm, which has characterized Canada, must not be lost in the Canadian Bahá’í Community. Its members must demonstrate their outstanding abilities, and, through a greater vision, more consecration and renewed self-sacrifice, arise and attain their goals.

He is very happy over the work in the Pacific region in general, and was glad to receive word recently of the formation of the Samoan Assembly, a feat of which your Assembly can be duly proud. However, the situation in the Marquesas needs immediate attention, and every effort should be exerted to reinforce the work initiated there, at the cost of much self-sacrifice, by the first pioneer

Miss Greta Jankko—first pioneer to the Marquesas Islands (1954).

The work in the north should likewise be consolidated, and every effort made to get more pioneers to join those heroic souls already labouring in such an infertile field. This applies equally to Labrador and Greenland, where Bill Carr

William Carr—Canadian pioneer to Thule Air Base, Greenland 1955-. From 1955 to 1963 Mrs. Kaya Holck, a Danish believer, pioneered among the Greenlanders.

The beloved Guardian sends all the members of your Assembly his loving greetings and assures you all of his ardent prayers for your success.

With warm Bahá’í love,R. RABBANI.

Dear and Valued Co-workers:

The opening of the second year of the third phase of the Ten Year Bahá’í Spiritual Crusade presents the entire Canadian Bahá’í Community, and, particularly, its elected representatives, with an opportunity, and brings them face to face with a challenge, unique since its inception over half a century ago.

The achievements that have distinguished the record of its stewardship, ever since its founding, and particularly since the launching of the World Bahá’í Crusade, both on the homefront and beyond its confines, have been such as to ennoble the annals of the Faith to which it is so whole-heartedly dedicated, and to arouse in the hearts of all those who have watched, throughout succeeding decades, the rise, its emergence into independent existence, and its rapid consolidation, feelings of profound admiration, of pride and of thankfulness.

The distance that has been traversed, in the course of the four brief years since the inauguration of the Ten Year Plan, by a community, still highly restricted in numbers and circumscribed in resources, and faced with tremendous responsibilities, as a result of the colossal task it has willingly shouldered, is admittedly great, and augurs well for its further advancement along the path traced for it by the Pen of the Centre of Bahá’u’lláh’s Covenant in His immortal Tablets

The Tablets of the Divine Plan, revealed by ‘Abdu’l-Bahá in 1916–17, and addressed severally to the Bahá’ís of the United States and Canada, constitute the authority for the successive Plans inaugurated by the Guardian for the spread of the Faith and the establishment of its Institutions throughout the world.

The utmost care and vigilance, however, should be exercised by this youthful and dynamic community, so richly laden with the prizes it has so deservedly won, lest the momentum, so painstakingly gained in recent years, in both the teaching and administrative spheres of Bahá’í activity, be lost or reduced. The standard of dedication and of efficiency, attained, while pursuing the goals it has pledged itself to achieve, must never be allowed, through apathy, neglect or faint-heartedness, to be lowered. The vision that has fired its members, on the occasion of the centenary celebrations which witnessed the launching of the Ten Year Plan must, no matter how prolonged or arduous the task, never grow dim. Their unswerving fidelity to the Covenant established by the Author of their Faith, and their attachment to the ideals and precepts enshrined in His Revelation, should, under no circumstances, no matter how active and subtle the machinations of its enemies, both within and without, be weakened. The momentous and highly exacting task, initiated far beyond the confines of their homeland,—a task which posterity will recognize as the opening chapter of their glorious Mission overseas—must be pursued with undiminished diligence, nay with redoubled zeal, and renewed determination and dedication. The no less vital obligation to expand, and consolidate the manifold activities conducted on the homefront, from the Atlantic to the Pacific seaboard, and from the northern confines of the Great Republic of the West to the fringes of the Arctic Ocean, must be faithfully discharged. The setbacks and difficulties that have, unexpectedly and most unfortunately, been recently experienced in connection with the acquisition of both the National Hazíratu’l-Quds and the site of the future Mother Temple of Canada, must be faced with resolution and vigour, and a definite and permanent solution be found which will ensure the full attainment of these twofold primary objectives. The long overdue conversion of the American Indians, the Eskimos and French Canadians, as well as the representatives of other minorities permanently residing within the borders of that vast Dominion, must receive, in the months immediately ahead, such an impetus as to astonish and stimulate the members of all Bahá’í communities throughout the length and breadth of the Western Hemisphere. The independent character of the Faith they profess and champion must, moreover, be fully vindicated through a closer adherence, on the part of the rank and file of the believers, to its distinguishing tenets and precepts, as well as through a fuller recognition by the civil authorities concerned, of the Bahá’í Marriage Certificate and of the Bahá’í Holy Days. The integrity of the fundamental teachings of the Faith, its security, the healthy and steady development, and ultimate fruition, of its nascent institutions, must, above all, be ensured and safeguarded, for upon these will depend the consummation of the Mission with which the Author of the Tablets of the Divine Plan has chosen to entrust them.

The few remaining years, separating the steadfast and high-minded members of the Canadian Bahá’í Community, striving so assiduously to achieve their goals, from the time fixed for the termination of a swiftly unfolding Crusade, are rapidly slipping by. A community which, ever since its inception, has, through the instrumentality of its most distinguished members, and particularly its founder

Mrs. May Ellis Maxwell—spiritual mother of the Canadian Bahá’í community, became a believer in 1898, visited ‘Abdu’l-Bahá in 1899 and returned to Paris to found the first Bahá’í centre on the European continent, married Sutherland Maxwell and settled in Montreal in 1902, achieved “the priceless honor of a martyr’s death” in Argentina in 1940. For a review of the vast range of her contributions to the Faith in Europe and America, see “Bahá’í World” Vol. VIII, In Memoriam.

‘Abdu’l-Bahá’s prophetic words regarding the future of its homeland, spiritually as well as materially—the initial evidences of which are becoming more apparent every day, must not be lost sight of for a moment, however exacting and all-absorbing the strenuous task ahead, however complex the problems its prosecution involves, however burdensome the preoccupations which it must needs engender.

Afire with that same love that burned so brightly in the hearts of its earliest pioneers, holding fast to the strong cord of the spiritual precepts and administrative principles of the Faith it has so whole-heartedly espoused, confident of its ability to achieve, in its entirety, the Mission entrusted to it by the Author of the Tablets of the Divine Plan, this community must forge ahead, with undeviating loyalty, with indomitable courage, with unbreakable unity, and exemplary consecration, striving to scale loftier heights, and widening constantly the range of its operations, on the American mainland as well as in neighbouring and distant islands, until each and every objective of its allotted task has been triumphantly attained.

SHOGHI.